BUSCADOR RECOLECTA

Project developed by Giovanni Federico (Università di Pisa) and Antonio Tena Junguito (Universidad Carlos III de Madrid). This data base outlines changes in world trade from 1800 to 2016. Dataset: Bolivia

Datos adquiridos mediante medidas de difracción de rayos X, adsorción de nitrógeno y microscopias electrónicas de barrido y transmisión para representar los correspondientes diagramas e imágenes de caracterización de las muestras de montmorillonitas impregnadas con Co y/o Fe, que se estudian en el artículo de la publicación relacionada.

This part of the project consists of the characterization of High Entropy alloys without Copper through Positron Annihilation Spectroscopy (PLS and CDB) to determine reference properties.

Origin software files containing raw and processed data and graphical representations.

Project developed by Giovanni Federico (Università di Pisa) and Antonio Tena Junguito (Universidad Carlos III de Madrid). This data base outlines changes in world trade from 1800 to 2016. Dataset: Nyasaland Protectorate - Malawi

Project developed by Christopher Absell (University Gothenburg and Instituto Figuerola) Giovanni Federico (New York University Dubai) and Antonio Tena Junguito (Universidad Carlos III de Madrid and Instituto Figuerola). Dataset: Oceania

Project developed by Christopher Absell (University Gothenburg and Instituto Figuerola) Giovanni Federico (New York University Dubai) and Antonio Tena Junguito (Universidad Carlos III de Madrid and Instituto Figuerola). Dataset: Tanzania

Las fiestas patronales (Cruz y San Martiño). Era día de estreno de ropa. Personajes típicos de las fiestas: vendedores de turrón y de caramelos, puestos. Las fiestas de Navidad eran más bien familiares, de reunión, con mucha gente en casa. Salían a la calle a cantar villancicos. Se comían pavos (los menos) o gallo. Los fuegos de S. Juan, que se hacían con tomillo. El fuego de los quintos. La gente iba a recoger la ceniza para el brasero; también se usaba “picón” (cisco). Madres y hermanos mayores vigilaban a las chicas en los bailes., Os festivais de santos padroeiros (Cruz e San Martiño). Era o dia de estreia da roupa. Personagens típicos das festividades: vendedores de nougat e doces, barracas. As festividades de Natal eram bastante familiares, de reencontro, com muitas pessoas em casa. Saiam para a rua para cantar canções de Natal. Comiam perus (pouca gente) ou galos. Os fogos de São João, que se faziam com tomilho. O fogo dos Quintos. As pessoas iam buscar as cinzas para o braseiro; o "picón" (cisco) também era usado. Mães e irmãos mais velhos vigiavam as raparigas nos bailes., The patron saint festivals (Cruz and San Martiño). It was the day of the premiere of clothes. Typical characters of the festivities: sellers of nougat and sweets, stalls. The Christmas festivities were rather family, reunion, with many people at home. They went out into the street to sing Christmas carols. They ate turkeys (the least) or rooster. The fires of St. John, which were made with thyme. The fire of the "quintos". People went to pick up the ashes for the brazier; "picón" was also used. Mothers and older brothers watched over the girls at the dances.

We collected S. ciliata leaf tissue from 20 genets per population for genetic analysis (n = 180). DNeasy Plant minikit (QIAGEN, Valencia, USA) was used for DNA extraction of 10–20 mg of dried S. ciliata tissue. Based on a previous study (García-Fernández et al. 2012) we selected eight microsatellite loci for genotyping: Sci1224, Sci1208, Sci0106, Sci1443, EST-2HTS, EST-37HTS, EST-G34D06 and EST-G47A02. PCR protocols were performed as described in García-Fernández et al. (2012). We genotyped all samples in an automated DNA sequencer (ABI PRISM 3730, Applied Biosystems, California, USA) in Parque Científico de Madrid (Madrid, Spain). GeneMarker version 1.85 (SoftGenetics, StateCollege, Pennsylvania, USA) was used for fragment size determination. By re-amplifying and re-scoring 20% of the samples we evaluated genotyping accuracy

¿Cómo ven el futuro de la fala? Diferencias lingüísticas entre generaciones. Se pierden muchos rasgos característicos. Ejemplos de castellanismos. La omnipresencia de los medios de comunicación y los videojuegos. Cambios en las últimas dos décadas. Algunas tradiciones perdidas, como el serán (reuniones en las calles en que se contaban cuentos, historias). La sociedad es más impersonal, la gente pasa más tiempo con la tele, en casa,..., Como vê o futuro da fala? Diferenças linguísticas entre gerações. Perdem-se muitos traços característicos. Exemplos de castelhanismos. A omnipresença dos media e dos jogos de vídeo. Mudanças nas últimas duas décadas. Algumas tradições perdidas, como o serão (reuniões nas ruas em que se contavam histórias). A sociedade é mais impessoal, as pessoas passam mais tempo com a TV, em casa,..., How do you see the future of the fala? Linguistic differences between generations. Many characteristic traits are lost. Examples of Castilianism. The omnipresence of the media and video games. Changes in the last two decades. Some lost traditions, such as the serán (meetings in the streets where stories were told). Society is more impersonal, people spend more time watching TV, at home,...

Entrevista a Francisco y Lola en Rubiás. El aprovechamiento de la lana. El lino, O aproveitamento da lã. O linho, Use of wool. Flax and linen